eliza's

Thursday, June 14, 2007

reflection*for RP& weblog activity

actually, during the process of writing my research paper i did not thonk that i face many difficulties. although, many of my classmates felt surprised when they first heard about my topic. most of the people thought the topic"embryonic stem cell research" was too scientific. everytime i encountered this kind of doubt, i needed to explain that i am not going to discuss the process or details of this reseach. instead, i was going to talk about the ethical problems which are raised from the embryonic stem cell research. therefore, i believed that it would not be too hard for the audience to understand. i htink the most difficult part for me to do this research was the previous preparation. i check the books i needed on line first. unfortunately, the books i needed were distribute evenly in the three libraries in our campus. so i had to go to the three libraries and borrow about five to six books, luckily, not every book i borrowed was thick and heavy so that i could brought them home easily. then i need to go through each book and found the useful infromation. at first, i was afraid that there might be many scientific terms that i could not understand easily. surprisingly, i only look for few words such as "stem" "pluripotent" "high-dose", etc, then i could got the general idea about the article. after i have go through all the books and on-line sources. i got a clear idea about what i am going to write. as long as i am totally aware of what i am going to write, the following steps was easiler comparatively.

about the weblog activity, to be honest, i did not think it is very helpful. but one thing good in the weblog activity was that ia could get the feedback from Grace and Leo. aithough i cannot see their feedback very often, it was some how encouraging everytime when i see the comments showed below my article. realizing that there are people can share their opinions with you.

Wednesday, May 02, 2007

argumentation

Although the embryonic stem cell have been proved it’s pluripotent characteristic, people who are against for is because that they doubted the sources of these experimental embryos. Moreover, it is even said that some of these embryos require the intentional creation of human embryos precisely for scientists’ destruction in the course of harvesting stem cells from them. In order to clarify this suspicious point, there are four channels for the scientists to get the embryos for their research. The first way is the embryonic tissue left from the legal abortion. Before the operation, the abortion hospital crews would ask patient to sign the operation agreement forms. And once the operation is done, the hospital would ask the person involved whether they want to deal with the left embryonic tissues or give it in to the hospital. Because most of the parents will feel guilty to the embryonic tissues, they would place the tissue in the temple in order to help the soul of the unborn baby to settle down. However, once the patient decided to leave the embryonic tissues in the hospital, hospitals have the right to handle the unwanted embryonic tissues, even give it in to the embryonic stem cell research (Donate Eggs for Research). In my first-hand data collection, there is 83.6% of Survey responsers agree with this way to obtain the embryonic stem cells while there are 11.5% totally disagree. The second way to get the experimental embryos is often from embryos that are “left over” from in vitro fertilization--artificial fertilization. A large number of these embryos already exist. They are the product of a process called in vitro fertilization, which helps so many couples conceive children (Donate Eggs for Research). When doctors match sperm and egg to create life outside the womb, they usually produce more embryos than are planted in the mother. A few have been implanted in an adoptive mother and born, and are today healthy children. Once a couple successfully has children, the additional embryos remain frozen in laboratories. Some will not survive during long storage and others are destroyed. A number have been donated to science by the parents and used to create privately funded stem cell lines. In 1997, there are 143,652 to 502,782 left over embryos and later in 1999, the total numbers of these extra embryos are increased from 176,000 to 609,000( Parson 158). There are 70.5% of survey responser approve of this channel; 26.2% disapprove of it. If these extra embryos are going to be destroyed anyway, shouldn't they be used for a greater good, for research that has the potential to save and improve other lives?
The third method is using the eggs and sperms which are donated by donors to create experimental embryos. The HFEA---The Human Fertilization and Embryology Authority, which is the UK’s independent regulator overseeing safe and appropriate practice in fertility treatment and embryo research, they license and monitor centers carrying out IVF(In Vitro Fertilization), donor insemination and human embryo research. According to them, they currently licensed 33 embryo research projects. These licensed research groups obtain embryos through the donation of embryos which are left over from the couples how are undergone the IVF. Once these embryos are not suitable in the treatment, the couples can decide to donate the embryos to the research, (Human Fertilization & Embryology Authority).This way is similar to the second one. However, the embryonic stem cell research is strongly prohibited to create embryos from the sperm bank or egg donation. And from the first-hand data collection we can found that the rate of people who stands for this method or not are stands nearly half-half. 50.8% verses 42.6%. The last method is obtaining the embryos from the somatic cell nuclear transfer. “It is a laboratory technique for creating an ovum with a donor nucleus. It can be used in embryonic stem cell research or in regenerative medicine where it is sometimes referred to "therapeutic cloning"” (Stem Cell Biology). Moreover, In the United States, scientists at the Harvard University Stem Cell Institute, the University of California San Francisco, and possibly Advanced Cell Technology are currently researching a technique to use somatic cell nuclear transfer to produce embryonic stem cells. However, there are some limitations in this channel. For instance, the stresses placed on both the egg cell and the introduced nucleuses are enormous, leading to a high loss in resulting cells. Moreover, one concern is that blastula creation in human stem cell research will lead to the reproductive cloning of humans. Although this method is still being discussed, there are still 73.8% of survey responser agree with this way to obtain the experimental embryos.
The science periodical divided the standards of this research into four levels. The first level is absolutely prohibition, not even research. These countries included France, Switzerland, Iceland, and Poland. America and Germany are both at the second level. According to the declaration from George W. Bush in last August, he would allow stem cell research on 64 existing embryonic cell lines, opened the lid lightly on federal funding. The president stated, “I have concluded that we should allow federal funds to be used for research on these existing stem cell lines where the life and death decision has already been made” (Kiessling 189). The third level is allowing the research to use the “extra embryos” which are left from the legally abortion or IVF. Japan, Canada, and Australia and Taiwan are belonging to this level so far. And Mainland China get loosely standard toward this research, they allow producing embryos for experimentation. Those who question the sources of experimental embryos should know that the governments would keep an eye on such controversial research projects. And any illegal channel to get the experimental embryos will be strongly prohibited(林雨靜). The second reason for people to against this research is that they consider those experimental embryos are already human-beings, especially the religious people. If using these embryos for experimental uses, this behavior is equal to commit a homicide. At the beginning of the research, the researchers used the stem cell from mice for test. But this treatment is for healing human diseases, therefore, except use the stem cells from mice; the use of real human embryonic stem cell is necessary, too. After all, the scientists can not use the stem cells from mice to remedy the human illness. Otherwise, how can the researchers be sure that this therapy can really be treated on human bodies? However, are these embryos already human-beings? As mentioned before, the embryonic stem cells are derived from the inner cell mass of an early stage embryo which is known as a blastocyst. “Human embryos reach the blastocyst stage 4-5 days post fertilization, at which time they consist of 50-150 cells” (Kiessling 184). From the religious perspective, some religions consider that life begins at conception. “In the fifth century, Saint Augustine proclaimed that abortion before the quickening---when the baby becomes large enough to have its movements.felt by the mother, approximately 4 to 5 weeks of development---was neither a sin nor a homicide, because one can not say that there is a living soul in a body that lacks sensation…the flesh has not yet been formed and thus has no capacity to feel,” (Kiessling 184). In the twelfth century, Saint Thomas Aquinas develop the theory of delayed humanization which stands for that at the day 40, concluding that abortion before then could not be considered as a homicide. Moreover, different religion holds different definition of human beings. For instance, Islam accepts abortion before the 80th day. Buddhists treat every life in the universe equally; therefore embryo is equal as a new born baby. Nevertheless, most Buddhists agree that the mother has the right to make the decision whether or not to do the abort. In other words, mother could also decide to donate the embryos for research. For Judaism, although the embryo is shown as sacred, it is not considered a person until it takes its first breath of life at birth. Besides, religions that are liberal on abortion are generally positive about embryonic stem cell research. In sum, the church has issued a statement saying that such research must be limited to those embryos that do not have the chance of growing into personhood or not available for donation to another woman for personal or medical reasons. (Kiessling 186)
In the perspective of law, there are diverse definitions of embryo and life according to different countries. The general definition of life in law is that while the embryo has the ability to breath by itself which means it has the potential to live on it own, and then it could be defined as a human being, (Kiessling 195). Therefore, embryo cannot be considered as a life. Instead, the infant who has the ability to breath can be called so. However, different countries hold diverse opinions toward this research. Taking America, British, Germany, Japan and Taiwan for example, in America, the decision of whether or not to pass the issue of human embryo research is uncertain. The court concluded that a fetus is not a person within the meaning of the Fourteenth Amendment(林雨靜). Thus the idea that a 5 days old embryo is a human is not support by the U.S. law. During President Clinton’s administration, the director of the DHHS ( United States Department of Health and Human Services) lifted the moratorium and Congress passed the NIH ( National Institute of Health) Revitalization Act in 1993. But in 1994 because of the interruption by the Catholic College of Cardinals, Clinton decided not to set aside the ban on the federal funding. From this interposal of religious group, it is a dilemma when law conflicts with the religious faith. Although federal funding for embryos research is unavailable from the government, the research itself is not illegal. And could be support by private institute, (Kiessling 188~189). The attitude toward this research from German government is similar to that America. They passed the Embryo Protection Law and prohibited any genetic-related research with embryos. However, they did not forbid importing the embryos for experimental uses. According to different situations from every country, the scientists in German may allow to import embryos from those countries which hold more open attitude toward the embryos control. England holds the most open attitude toward this research. They passed the Human Embryology Act in 1990. They can not only use the donated embryos but also create embryos by themselves for experimentation. The Japanese government is more side with to permit the embryonic stem cell research. About Taiwan, we did not forbid the research, but the source of experimental embryos can only come from the embryonic tissue left from naturally miscarriage, the embryonic tissue from the abortion which fits the genetic health law, or the embryos that are remain from the IVF but not over fourteen days (林雨靜).

Thursday, March 29, 2007

works cited of RP

following these are the works i cited in my research paper. "The embryonic Stem Cell Research---A goft of Hope"
For fear the confusion, i put the number in front of each work cited that you can see more clearly.


1.Donate Eggs for Research. www.hfea.gov.uk/consultations

2.Ewa Carrier.100 Questions & Answers about Bone Marrow and Stem Cell Transplantation. Boston: Jones and Bartlett, c2004.

3.About the HFEA. Human Fertilization & Embryology Authority. <http://www.hfea.gov.uk/en/272.html>.

4.Kiessling, Ann A. Human Embryonic Stem Cells: an Introduction to the Science and Therapeutic Potential. Ann A. Kiessling, Scott C. Anderson. Sudbury, Mass : Jones and Bartlett, 2003.

5.Parson, Ann B. ‪海神效應: 幹細胞與其對醫學的承諾 ; 楊玉齡譯.臺北市 : 張老師, 2006‪[民95‪]

6.President Discusses Stem Cell Research. The Bush Ranch Crawford, Texas. For Immediate Release Office of the Press Secretary. August 9, 2001. <>.

7.Stem Cells. Contributors: M.R. Alison. Editors: Anna M. Wobus and Kenneth R. Boheler. Berlin: Springer, 2006.

8.Stem Cell Biology .edited by Daniel R. Marshak, Richard L. Gardner, David Gottlieb. Cold Spring Harbor, NY: Cold Spring Harbor Laboratory Press, 2001.

9.The Stem Cell Debate. Time.Com-Stem Cells. <http://www.time.com/time /2001/stemcells/>

10.The Great Debate over Stem Cell Research. Time.Com-Stem Cells. <>

11.林雨靜. 胚胎幹細胞研究的爭議. National Policy Foundation. Sep. 13, 2002. <http://www.npf.org.tw/PUBLICATION/SS/091/SS-B-091-007.htm>.

Sunday, March 18, 2007

RP questionnaire (in chinese)

性別:女( ) 男( )
年齡:15~20( ) 21~25( ) 26~30( ) 31~35( ) 36~40( ) 41~45( ) 46~ ( )
宗教信仰:無( ) 傳統民間信仰( ) 佛教( ) 基督教( )


A:對於人類”胚胎幹細胞研究”的看法
同意 不同意 沒意見

1將給醫學研究及疾病治療帶來突破性發展,限制會阻礙其進步
2可能無法控制有心人用來複製人或其他用途所以現階段應限制
3胚胎有生命 應尊重生命權 拿來做研究算是殺生
4胚胎還不算是人 所以並不牽扯到生命權的問題
5因此改造人類基因違反大自然演化原則
6改良基因讓下一代更好也是人類的一大進步

B:是否因幹細胞來源的不同而影響倫理道德上對幹細胞研究之接受度

1人工流產後留下的胚胎組織
2不孕症治療後多餘不用的胚胎 原擬銷毀不如留下
3以體細胞核轉殖術製造的人類胚胎
4以捐精及捐卵者之精卵製造胚胎供研究用

Friday, March 09, 2007

Rp introduction

The issue about embryonic stem cell research is all the rage in recent years. However, it is also a complex and difficult issue, an issue that is one of the most profound of this time. The issue of research involving stem cells derived from human embryos is increasingly the subject of a national debate and dinner table discussions. The purpose of this research is trying to rely on the special characteristics of embryonic stem cells and then have further development on the medical field. This research is still on its experimental stage; however, there were already many voices raised to against this research. It is result from where and how the scientists got those embryos to continue their research. Moreover, those who against this research believed that whatever the means these scientists use to got the embryos, it is definitely have something to do with the human right. The issue is debated within the church, with people of different faiths, even many of the same faith coming to different conclusions. The issue is confronted every day in laboratories as scientists ponder the ethical ramifications of their work. It is agonized over by parents and many couples as they try to have children, or to save children already born. Many people are finding that the more they know about stem cell research, the less certain they are about the right ethical and moral conclusions. When biotechnology confront bioethics, it is hard to decide which side we should choose: believe in the research will bring us many beneficial effects or just stop the research here to defense the so-called human right of these embryos. However, can we make sure that these embryos are already human-beings or they just on their early stage of being a real human? Therefore, there are discussions about the embryonic stem cell research from four perspectives: religious, legal, ethical, and scientific.

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Tuesday, November 07, 2006

after conference . . . . .

origin Rp ouline:

Homosex in Religious Point of View

I. Define what is the so-called homosex
A. The history of homosex
B. Gay as well as lesbian
C. Is homosex deviation come out naturally or can be effected latter

II. How religious regard homosex people
A. From Catholicism
B. From Islam
C. From Buddhism

III. The conflict between religious and homosex
A. Is homosex a crime?
B. Can homosex people still have their own religious believe?
C. Howcome homosex be considered as a guilty, abnormal issue

IV. The homosex people is nothing different to ordinary people
A. Discriminate against homosex people should be abandoned
B. Social identification and self identifiation

V. Public and religious acceptance
A. The point of view from religious and law that people are equal
B. They should not be pushed out from the religious
C. Buliding a right notion toward these people

after conference, i found out that there are some defects in my topic that need to revise. and there are following possible reasons.

1. too narrow- - - - - it is hard too discuss the homosex issue only from the religious poin of view. since homosex is already become a public issue and it is hard to only discuss it from religious part, there are also other factors effects the public's wrong notion toward homosex people such as government policy, law, education system, as well as other social reasons. therefore, i should do the research from more aspects rather then just from the religious point of view.

2. to controversial- - - - - at first, i only supposed to research on three of the religious to present my view. but somehow i found it will not be workable. there are more than three religious in the world and if i only research on only three of these religious it will be hard to convince people and hard to present the view from all the religious. moreover, not every religious has clearly shows their for or against to homosex people, and it will be hard for me to collect the informations which can back me up.

revised Rp outline:

Homosex should be Treated Right

I. Define what is the so-called homosex
A. The history of homosex
B. Gay as well as lesbian
C. Is homosex deviation come out naturally or can be effected latter

II. How society regard homosex people
A. Government inhibit the homosex people
B. The education system has built the wrong notion toward homosex people
C. Parents point of view to homosexual people

III. The conflict between law and homosex
A. Is homosex a crime?
B. Can law still garentee homosexual people’s obligation?
C. homosex should not be considered as a guilty, abnormal issue

IV. The homosex people is nothing different to ordinary people
A. Discriminate against homosex people should be abandoned
B. Social identification and self identifiation

V. Public acceptance
A. people are equal
B. They should not be pushed out from the public
C. Buliding a right notion toward these people

Tuesday, October 24, 2006

rp ideas

at first i really have no idea about what am i going to write, i hope that i could found a topic that can not only be controversial but also a topic that i am interested in.

i discovered that there are many movies and articles which are talk about homosexual relationships. moreover, i read a novel named "Oranges are not the only fruit," it is talk about a girl, Jeanette, who living in England with her adoptive parents. Jeanette's mother is a fundamentalist Christian and dominants Jeanette's life. she adopted Jeanette because she wanted to acquire a child in a sexless manner whom she could train to be a servant to God. as she ages, Jeanette begins to see some difference in her ideas and those of the church. moreover, Jeanette found out that she fall in love with a girl, Melanie. the following Sunday at church the pastor publicly confronts them about their fallen state. Melanie repents immediately, but Jeanette argues and flees. The following day the elders of the church attempt to exorcise the demons from Jeanette by laying hands on her for fourteen hours. . .

finally, Jeanette pretend that she repents and decided to leave her home since her mother also told her that she is the one who bring illness to this house and to the family.

so, i am going to discuss about the homoseual in the view of religions, how they think about homosexual people and how do they treat these people.